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So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth-hagoiim [fortress or city of the nations].

Then the Israelites cried to the Lord, for [Jabin] had 900 chariots of iron and had severely oppressed the Israelites for twenty years.

Now Deborah, a [a]prophetess, the wife of Lappidoth, judged Israel at that time.

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Footnotes

  1. Judges 4:4 According to Num. 11:25, the prophetic gift has its source in the “Spirit of the Lord.” The prophet is a spokesman of God and for God. Miriam was the first prophetess who praised God before all the people (Exod. 15:20). Deborah was not like Miriam, the sister of such men as Moses and Aaron. The objective Spirit of her God elevates her above her people, above heroes before and after her. Not only the ecstasy of enthusiasm, but also the calm wisdom of that Spirit Who informs the law dwells in her. Of no judge until Samuel [the last of the major judges] is it expressly said that he was a “prophet.” Of none until him can it be said that he was possessed of the popular authority necessary for the office of judge. The position of Deborah in Israel is therefore a twofold testimony: it proves the relaxation of spiritual and manly energy, and, secondly, the undying might of divine truth, as delivered by Moses, comes brilliantly to view. History shows many instances where in times of distress, when men despaired, women arose and saved their nation; but in all such cases there must be an unextinguished spark of the old fire in the people themselves. Israel, formerly encouraged by the great exploit of a left-handed man—Ehud (Judg. 3:15), is now quickened by the glowing word of a noble woman (J.P. Lange, A Commentary).

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